

خرج the Lebanese artist Ragheb علما للرد على الجدل إذاهته على الجدل إضاءته على تعليقة عرض المزيد في في ذل الإستواء إتي حتى ها للمن. وشرح منتدقة من كلام وما كان يعنيه, referring to the fact that many understood the hadeeth on it as a hatred for the citizen, نافياً هذا العمر تمتماً.
راحب العلما يكشف حقيقة ستونيه من فضل شاكر
Ragheb explained the sign in his meeting with ONE TV Lebanese channel that the hadith about Fadl Shaker did not come from his self-talk, but came in response to a question directed at the Egyptian media.
Ragheb added the sign that he asked him to surrender himself to the Lebanese judiciary, but some misunderstood his words and attributed it to hatred or malice, stressing that it separates between the grace of the artist and the other person accused in the cases approved in front of the judiciary now.
شهدي عابهً: لبناني القداء يلكتدة معدة عرض المحاكمة محاكمة فضل شاكر: هذا آلون سوستان
And Ragheb made it clear that he loved Fadl Shaker Kafnan, and he was one of his first fans, stating that he liked to listen to his voice a lot, saying: “Fazl Shaker the artist, I love him and I love his voice, and I was one of the first fans when he sang in entertainment, and I used to choose the night in the place where he sings to enjoy his beautiful voice and the love he makes me feel.”
ورافز رحب علما يبداء رايهه فيما قام به فضل شاكر في التيل تلت عام 2012, مشدداً في تطويل عام 2012, مشدداً في تطويل على على للقائزة للبانانيا وما سيحكم به, saying: “All respect for the Lebanese court is for every human being who wants to get out of the trouble he faces”.
ابن فضل شاكر يرد على راغب علما
And it came after the hadith of Muhammad Fazl Shaker on his quest to settle the old differences between Ragheb Alama and her mother, referring to the fact that the latter entered the media for 13 years.
And Ibn Fadl Shaker found out that his father was forever ready to open a new page and throw away the old dispute, and he agreed to reconcile with the rabbi, but only to apologize for all the claims that he described as false, which he stated against him, and among them was the hadith saying: “I don’t kill and I don’t carry weapons.”
واتحم محمد فضل شاكر عنت رحب علما بتمد الإذاء الإسعة المتحدة إلى والدها, مستنكراً عملاء التلميحات منه التي فيها همس تمسعة والدها, saying: “أبي لم يقتل احداً”.
اقتراب محاكمة فضل شاكر
It is mentioned that the Lebanese military court is scheduled to begin the trial of Fadl Shaker on Tuesday, November 25, against the Lebanese public prosecutor.
It includes the accusations directed at Fazl Shaker and the end to the armed organization and financing, which is the group of Sheikh Ahmed Al-Siir, as well as the possession of unlicensed weapons and the denial of the authority of the state and its ownership.
شهدي عبهً: شقيق فضل شاكر يسلم نفسه للجهيس لبناني بعد درائع بدون للبنايس
During the investigations, he rejected all the accusations against him, stressing that the Lebanese judiciary has already acquitted him of the murder charge in the case of the clashes.
The trial comes after Fazl Shaker decided to turn himself in to the Lebanese army at the beginning of last October, after years of cases in the Ain Al-Hilwa camp for Palestinian refugees, as a result of his decision in 2012 to suddenly stop singing after the rapprochement between him and Sheikh Ahmed Al-Asir, before he retracted his position and gradually returned to the singing arena, which represented a strong comeback for him earlier in the year.
Over the past year, Fazl Shaker released a number of songs that topped various playlists and the YouTube platform, including the song “Ahalı Rasma”, “Ghalbni Al-Shawq”, and “Kifk ly Faraqi” in collaboration with his son, which achieved great success and represented his strongest return after years of controversy and avoidance of the spotlight.
شهدي عابهً: ابن فضل شاكر يرد على حدوق نيقولا معوض ويكشف details ديو شيرين
شهدي عابهً: نيقولا معوض للمحفعين عن فضل شاكر: استحوا
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